violence

Ear Hustle Podcast

Ear Hustle is a podcast made by Earlonne Woods, who is currently incarcerated at San Quentin State Prison, and Nigel Poor, a visual artist who works with prisoners.  A variety of topics about prison culture are covered, including the need to nurture, maintaining relationships, the effects of solitary confinement, and importance of cellmates.  Though not explicitly political or abolitionist, prisoners are humanized and some faults of the criminal justice system are highlighted.
ear hustle radiotopia
image from Radiotopia
I highly recommend listening to all episodes, but thus far there are two in particular I found useful for the classroom:
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This episode discusses the unwritten rules around race in prisons.  A few prisoners discuss rules around who you can take food from, what style of party prisoners have, who you shower with, and what type of tattoos you can have.
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This episode is about sex trafficking and restorative justice.  A survivor and a perpetrator of sex trafficking are interviewed and then have a discussion.  Obviously the episode is very emotionally charged and can be upsetting for listeners. Sara Kruzan discusses her life, how she was trafficked, terminology around sex trafficking (specifically the word ‘pimp’), and healing.
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Gender Identity

We commonly differentiate ‘sex’ as biological identity, from ‘gender,’ which is the cultural, social, and psychological differences between males and females.  Gender then refers to the patterns we associate with men and women in a cultural context.  The relationship between sex and gender often seen as direct or compulsory, but is socially constructed.  As I’ve previously posted, the Gender Unicorn illustrates the difference between gender identity, gender expression, sex assigned at birth, physical attraction, and emotional attraction. 

Some other cultures have historically included gender identities outside of the male / female binary.  This recognition of identity does not necessarily mean that they do not face discrimination

Recently, Germany has recognized a third gender for intersex people.  As I’ve previously posted, intersex people “do not fit the typical definition of male or female… biological characteristics.”  Theorist Judith Butler argues gender is performative in that it “produces a series of effects” that “consolidate an impression of being a man or being a woman.”  We are not born as men and women, but that it is in social interaction that gender identities are reproduced.

Other terms that have entered the general vernacular around gender include ‘cisgender’ and ‘transgender’ people.  Cisgender people are those whose sex assigned at birth does correspond with their gender identity.  Transgender people are those whose sex assigned at birth does not correspond with their gender identity.  Because transgender people encounter intolerance and violence, gender performance can be complex.

It is becoming more common for young people to identify as gender ‘non binary,’ meaning they do not identify as male or female, or ‘non conforming,’ meaning their gender expression does not correspond with the cultural expectations of their respective gender.  A study recently found that 27% of teenagers in California are gender nonconforming.  In Oregon and California, residents can legally identify as non binary on drivers licenses and state documents.  In 2017, a baby in Canada became the first to have the gender status of ‘unassigned’ or ‘undetermined’ on their health records.  Some celebrities, such as musician Sam Smith and actress Amandla Stenberg, have also come out as gender non binary.    

Americans, Guns, and Relative Deviance

I previously posted a reference to campus gun policies in relation to relative deviance and sex.  Relative deviance is when behavior is defined as deviant in a cultural context.  Restated, how we define deviance is dependent upon both when/time and where/culture.  With the recent school shooting in Florida, activists are mobilizing around changing gun laws.  Various sources are making cultural comparisons to point to the duality of Americans’ views on guns.

Transgender people’s rights:

feminist news trans guns

image from Feminist News

 

Sanitary and sexual products, in an ad campaign from EVOLVE:

images from Upworthy

 

Abortions:

abortions.jpg

image from Feminist News

 

Humanitarian crisis around disease:

video from Sunday with Lubach, a comedy news parody television show in the Netherlands.

 

Prisons:

fla today and fort myers news press image from Cagle by cartoonist Jeff Parker for Florida Today and Fort Myers News-Press

 

And with campus issues specifically, such as lab safety:

lab safety.jpg image from MadBiologist on reddit

Stop and Frisk

A visually beautiful summary of Broken Windows policing with art by Molly Crabapple.

Jessica Williams points out the classism and racism innate to Stop and Frisk policies.

And the story and video from The Nation eluded to in the Broken Windows video.

Having ‘Juice’ and Being ‘Hard’

In Code of the Streets, Elijah Anderson discusses how poverty, racism, fallout from drugs, and a lack of faith in the criminal justice system in inner cities have resulted in alienation.  The code of the street is a set of informal rules governing interpersonal behavior that act as a framework for obtaining and maintaining respect or “juice.”  The code creates an alternative status system whereby respect is hard won and easily lost.  The presentation of self, such as facial expressions, body language, manner of dress, and word use can signal intentions.  Ignorance of the rules are no excuse; everyone is expected to know the code and behave in the prescribed manner.  

In Hip Hop: Beyond Beats and Rhymes, Byron Hurt talks to academics and rappers about representations of masculinity and violence in rap music.  Though the documentary is a bit older (2006), the content is still relevant.  In an interview, rapper Fat Joe talks about how even at music industry events and in night clubs, everyone feels the need to present themselves as “hard.”  Later, rapper Mos Def talks about growing up as a black man you “don’t want nobody taking you for short…but when shit got critical, you can’t be no punk…and you will get tested.”  Hurt also includes discussion of the need for poor men who lack financial power to have control over their bodies and be able to present themselves as deserving of respect.

The Risk podcast, episode 510 “Impulsive,” featured a story called “Judgment Day” by J.J. about his experience coming from inner city poverty, going to college, and returning home to visit.  The storyteller gets in an altercation with a man from the neighborhood and comes very close to killing the man as retaliation for hurting his pride.

Kink Camp

The most notorious episodes of the Risk podcast are probably the ones where host, Kevin Allison, talks about kink camp.  

In number 229 “Kevin Goes to Kink Camp 1” and number 230 “Kevin Goes to Kink Camp 2” Kevin walks the listener through his first experience of kink camp and what it is like to be a gay man at a primarily heterosexual orgy.

In episode number 828 “Make Believe,” Kevin tells a story called “The Whiz Kid” about his return to kink camp where he participated in “water sports” or urine play.